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is its practical implausibility in the near term. A sudden abolition of animal agriculture would collapse rural economies, dismantle medical research, and leave billions of domesticated animals who cannot survive in the wild to be euthanized. Part III: The War in the Middle – Where Are We Now? The public is confused, and rightly so. Marketing now uses welfare language to sell rights-adjacent products. "Cage-free" sounds wonderful until you learn that "cage-free" hens are still debeaked, crowded into barns with 20,000 other birds, and sent to the same slaughterhouse. "Grass-fed" beef sounds bucolic until you realize that the male calves are still shot at birth because they don't produce milk.

As a society, we are currently arguing about the size of the cages. But the quiet revolution happening in laboratories and courtrooms is forcing us to ask a more difficult question: is its practical implausibility in the near term

Legislation like the EU’s ban on battery cages for hens or California’s Proposition 12 (requiring space for sows to turn around) are major victories for the welfare movement. These laws do not ask whether we should eat eggs or pork; they ask how we should raise the animals that produce them. The public is confused, and rightly so

The core thesis of animal rights is . A rat has an interest in not feeling pain. A chimpanzee has an interest in living in a social group. A human has an interest in not being killed. According to rights theory, the fact that the rat is less intelligent than the human is irrelevant to the moral question of causing suffering. You wouldn't kill a human infant with cognitive disabilities for food; therefore, you cannot kill a pig (who is smarter than that infant) for food. "Grass-fed" beef sounds bucolic until you realize that